Wednesday, July 9, 2008

Sacred sites of Bali

The island of Bali is geographically located about 8 degrees south of the equator and about 18 degrees north of the western end of Australia. One of the thousands of islands that make up the Indonesian archipelago, Bali is a relatively small island with an area of only 2147 square miles (5633 sq. kilometers). Originally inhabited by aboriginal peoples of uncertain origin, Bali was colonized by a seafaring people, called the Austronesians, some four of five thousand years ago. Since the seventh century AD, the animistic Balinese have absorbed diverse elements of Mahayana Buddhism, orthodox Shivaism and Tantrism. Today, the island is the only remaining stronghold of Hinduism in the archipelago, and Balinese religion is a fascinating amalgam of Hinduism, Buddhism, Malay ancestor cults, and animistic and magical beliefs and practices.

A range of towering volcanic mountains divides the island into northern and southern portions. For the Balinese these mountains are the homes of the gods. The range includes four primary sacred mountains: Agung, Batur, Batukao and Abang. Of these, Gunung Agung, Bali's highest mountain at 10,308 feet (3142 meters), is the most sacred to the island's Hindus, while Gunung Batur is considered most holy by the aboriginal people living in the remote jungles around Lake Batur. Mt. Agung is the abode of Batara Gunung Agung, also identified as Mahadewa, the supreme manifestation of Shiva. Mt. Batur and Lake Batur are sacred to Dewi Danu, the Goddess of the Lake. Also called Ida Ratu Ayu Dalem Pingit, this goddess is regarded as the provider of irrigation water in the form of bubbling natural springs that issue all over the lower slopes of Mt. Batur. An enormous fresh-water lake of 4240 acres, sacred Lake Batur is considered by farmers and priests to be the ultimate source of the springs and rivers that provide irrigation water for the whole of central Bali.

Bali is an island of temples. The Department of Religion has cataloged at least eleven thousand temples - small and large, local and regional. The Balinese call a shrine palinggih, which simply means "place" or "seat" and refers to any sort of temporary or permanent place toward which devotions and offerings are made. In no case is the shrine itself considered sacred; the shrine exists or is built as a residence for sacred, or holy, spirits - either ancestors or Hindu deities. Balinese temples are not closed buildings, but rectangular courtyards open to the sky, with rows of shrines and altars dedicated to various gods and deities. The gods are not thought to be present in the temples except on the dates of the temple's festivals, and therefore the temples are usually left empty. On festival days the congregation of each temple assembles to pray to and entertain the visiting deities. Most Balinese families belong to a half dozen or more temples and devote several weeks of labor each year to maintaining the temples and preparing them for numerous festivals.

In Bali are found six supremely holy temples, called Sad Kahyangan, or the "six temples of the world". They are Pura Besakih, Pura Lempuyang Luhur, Pura Gua Lawah, Pura Batukaru, Pura Pusering Jagat, and Pura Uluwatu. The most famous temple in all Bali is the triple shrine located in the courtyard of the Pura Penataran Agung at Pura Besakih. At this shrine three Padmasanas (a type of shrine) are arranged side by side. Although it is often said that the three shrines are for Brahma, Vishnu and Shiva, all are fundamentally dedicated to Shiva. The elaborate tiered shrine is called a meru and symbolizes the world mountain, Gunung Maha Meru. Something like a Chinese pagoda, a meru is constructed of an odd number - up to eleven - of thatched tiers. The laws of traditional Balinese architecture carefully specify the dimensions of a meru, the way it must be constructed, the types of wood appropriate for each part, and the ceremonies involved in its dedication. If, for some reason, a shrine must be moved to another location, the spirit of the shrine is first transferred to a daksina, a special offering, which is then placed nearby in a temporary shrine. The original shrine is completely destroyed. None of its components may be reused for any purpose. Often the materials are dumped into the sea to insure that they are not unwittingly used again. This practice is in contrast to certain other religious traditions where the reuse of the remains of earlier temples is considered to actually increase the sanctity and power of newer temples.

Other important Balinese temples are Pura Ulun Danu Batur, the Temple of the Crater Lake, dedicated to the Lake Goddess Dewi Danu, and Tirta Empul, where flow the holiest waters of Bali, believed to possess magical curative powers.

credited to and flickr users: xdawnx, ashkani, alfianz, natureschild, usch150905


oMan said...

the last picture (mountain peak)was taken from the air?

Chanelle said...

I think it was taking from high up the mountains. It could have been from the air though!

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Bob said...

Thanks for a very informative post. Can't wait to get back there again soon.

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Love Bali and wish we were there.

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